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● how to get rich | ||||||
what money really means and how to get rich_115![]() Navigation: Main page » what money really means and how to get rich Author: what money really means and how to get rich According to Karen Armstrong in her book A History of God: The 4000-year Quest of Judaism,Christianity, and Islam the Quraysh felt money had "saved" it from the perils of nomadic life, cushioning its members from malnutrition and tribal violence, where they faced the possibility of extinction. Muhammad believed the new religion was going to tear the tribe apart morally and politically unless it could put another value at its center and overcome all the greed and egotism that its new wealth had brought.This was probably on his mind, Armstrong posits, when he sat in prayer on the summit of Mount Hira. He would have been praying, by the way, to al-Lah,"the God"— the same God as the one worshipped at the time by Christians and Jews. Suddenly, an angel appeared. "Recite!" the angel commanded. ( Iqra!). And the rest of the scripture iscalled the qur'an—literally translated from the Arabic as "the Recitation"; ittook twenty-three years. The Koran comprises the verses as told to Muhammad by the angel Gabriel, who is also God's communicator in the Bible. Money, or the way you conduct yourself in business, isn't as big a part of the Koran as it is the Bible. Mostly, the Koran is a series of verses fashioned as metaphors to exemplify the way to heaven. Money, in the eyes of Islam, can't get you there. Money, says Dr. Hasnita "doesn't belong to you, but it's something that God has given to you and your neighbors. Some people will have more money and more wealth than others.We have designed a system to limit this and to limit the greed in a person.Through hard work and productivity, there's no reason you can't be wealthy. And that's not just about the money." She says in Islam you must contribute back to society in order to enlighten others (a principle known as zakah). It's like a tax for the poor and the needy and the educationof others."You need some form of currency to purchase goods and services. But that's not the point.We look at how you distribute your wealth." Sure, in strict religious countries there may not be the same type of value put on money like there is here in the United States. Money is viewed more as a responsibility in Islam. Every action is broken down like that; Allah governs. In the West, we really don't view money as a responsibility. Dr. Hasnita's job is to bridge the two worlds. She points out the rise in socially conscious and ethical investing. (One out of every $8 invested in the United States goes into an investment with a social or environmental concern. The total amount of assets under management in this category come to more than $2 trillion, the Social Investment Forum says.) She says there is a new consciousness awakening in the West, one more akin to the ways Muslims conduct themselves—responsibly. And there is something to be said about that. Having a good conscience about every action you make imputes ethics into every decision, from the smallest to the largest.There is a direct connection there, and it makes you feel, of course, like you're not alone. I can understand the comfort in that. But at the same time, I can see the suffocation such strictness could bring. Freedom, in every manner, is the hallmark of Western culture. In the Islamic culture, you are only free when you are in heaven. |
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