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what money really means and how to get rich_115

Author: what money really means and how to get rich

According to Karen Armstrong in her book A History of God: The 4000-year Quest of Judaism,

Christianity, and Islam the Quraysh felt money had "saved" it from the perils

of nomadic life, cushioning its members from malnutrition and tribal violence,

where they faced the possibility of extinction.

Muhammad believed the new religion was going to tear the tribe apart

morally and politically unless it could put another value at its center and overcome

all the greed and egotism that its new wealth had brought.This was probably

on his mind, Armstrong posits, when he sat in prayer on the summit of

Mount Hira. He would have been praying, by the way, to al-Lah,"the God"—

the same God as the one worshipped at the time by Christians and Jews.

Suddenly, an angel appeared.

"Recite!" the angel commanded. (Iqra!). And the rest of the scripture is

called the qur'an—literally translated from the Arabic as "the Recitation"; it

took twenty-three years.

The Koran comprises the verses as told to Muhammad by the angel

Gabriel, who is also God's communicator in the Bible.

Money, or the way you conduct yourself in business, isn't as big a part of

the Koran as it is the Bible. Mostly, the Koran is a series of verses fashioned as

metaphors to exemplify the way to heaven. Money, in the eyes of Islam, can't

get you there.

Money, says Dr. Hasnita "doesn't belong to you, but it's something that God

has given to you and your neighbors. Some people will have more money and

more wealth than others.We have designed a system to limit this and to limit

the greed in a person.Through hard work and productivity, there's no reason

you can't be wealthy. And that's not just about the money." She says in Islam

you must contribute back to society in order to enlighten others (a principle

known as zakah). It's like a tax for the poor and the needy and the education

of others."You need some form of currency to purchase goods and services.

But that's not the point.We look at how you distribute your wealth."

Sure, in strict religious countries there may not be the same type of value

put on money like there is here in the United States. Money is viewed more

as a responsibility in Islam. Every action is broken down like that; Allah governs.

In the West, we really don't view money as a responsibility. Dr. Hasnita's

job is to bridge the two worlds.

She points out the rise in socially conscious and ethical investing. (One out

of every $8 invested in the United States goes into an investment with a social

or environmental concern. The total amount of assets under management in

this category come to more than $2 trillion, the Social Investment Forum

says.) She says there is a new consciousness awakening in the West, one more

akin to the ways Muslims conduct themselves—responsibly.

And there is something to be said about that. Having a good conscience

about every action you make imputes ethics into every decision, from the

smallest to the largest.There is a direct connection there, and it makes you feel,

of course, like you're not alone. I can understand the comfort in that. But at

the same time, I can see the suffocation such strictness could bring.

Freedom, in every manner, is the hallmark of Western culture. In the

Islamic culture, you are only free when you are in heaven.


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