|
|
|||||
|
|
● how to get rich | ||||||
what money really means and how to get rich_134![]() Navigation: Main page » what money really means and how to get rich Author: what money really means and how to get rich In the Buddhist approach, worldly happiness is based on what we call the four excellences: the Dharma, wealth, nirvana, and satisfaction. Nirvana, or freedom from suffering, is the ultimate goal. The satisfaction achieved from a successful temporal life is just a transient goal.The teachings are the means to achieve ultimate inner freedom, whereas money and wealth facilitate worldly happiness, temporary satisfaction. One strives to achieve that which is positive for all beings.To do so, one must attend to both ultimate and temporary goals. Well-being and money belong to the latter category. In fact, Buddhist texts mention the fruition of eight qualities including wealth, health, and fame that define a "fortunate" human existence. To enjoy even temporary happiness, however, one must first have peace of mind. Next comes health, then good companions, and then money, in that order, though of course all four aspects are connected. For example, when we had to escape from Tibet, our first priority was to save our lives. Being penniless was secondary. If one is alive, it is always possible to make friends and earn money. Peace of mind must come first. Peace of mind generally attracts prosperity. Certainly someone who has a peaceful mind will use his or her money judiciously. The mind is key. If anything should be considered a god, so to speak, it is the mind, not money.A healthy, positive mind is the utmost priority. But if we were to reverse the order of these priorities, what would happen? I find it hard to imagine how a person with great wealth, bad health, no friends, and no peace of mind could even feel slightly happy. I want a chance to simplify this. I want to ask the Dalai Lama what money means in the context of its possibilities.What does it mean to him? What can and should be done with it? And how, if we have it or don't have it, can we find peace, self-realization, fulfillment? My Imagination sees me stand amongst the crowd. I stand and ask the Dalai Lama, who is seated cross-legged on his enormous throne, which makes him look smaller, even smaller than he is, "What is the meaning of money?" My Imagination has the crowd hush. My voice would echo. The question would be repeated through the microphone to all of the attendees, translated via headsets into Japanese, Tibetan, Chinese. The Dalai Lama would close his eyes—and then he would answer. As I daydream of this moment, I catch myself looking up, way up into the stands—the bleacher seats.There, under a large blue 3 painted on to the back wall of the stadium, is a woman seated alone in the middle of her row.There isn't any one else in her section.There aren't any other people that high up, that far back. The Dalai Lama speaks, and the first words out of his mouth are those that answer my question: "Let there be no involvement of money or other things. Everything is right here." (He points to his head.) I look up at the woman under the 3. She is hearing the same words, processing, connecting, filtering—just as I am. She, the $15-ticket buyer, is just as close to spirituality, even though she is seated so far back, so high up. She hears the Dalai Lama's teachings on enlightenment. She hears the heart sutra chant the Dalai Lama gives in Japanese, with its low, grumbling echoes. She sees his hands in prayer as he rocks back and forth on his chair. She hears the melodious Chinese chant, the air conditioning as the auditorium falls silent. She hears the baby cry somewhere in the audience. She hears the Dalai Lama's words:"Suffering stems from our own misconceived perception of the world." I think about that. I think of what he said earlier about money—that it doesn't matter here, now. We all hear the mantra recitation, the short prayers, the dedication prayers. We can all recite from the text we are given, The Lamp for the Path toEnlightenment: It doesn't matter where our seats are or how much we paidto attend. Money, for the moment, in the moment, doesn't matter to us as we sit inside on a bright, sunny day in Los Angeles, just as it doesn't matter to those people outside, at the beach, enjoying the weather. In the moment , it just simply doesn't mean a thing. |
|
||||||